Rohingya Hoax
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The paltry subterfuge of an imaginary people hyperbolize in so much profusion that it has profoundly suffused into confusion of the general public,
people of the Western world in paticular. No wonder that the image of fictional Rohingya, whic was feigned to attain the lega status of immigrant Begali
Muslims, gained favour of apologists and liberalists. Adapted to a culture of deceit the Chittagonian separatists gussied up their claim in fancy and
finesse, distorting nebulous events of history convenient for the Rohingya chicanery. The purveyors of lies did not need facts to hoodwink the general
public. It is pretty simple to spot the wile, if one would only go back to history.
Rakhaing, a traditional Buddhist Land, has been in the Islamic phantasm for centuries. Rambunctious as it has been in the time since the demise of
monarchy, the woeful sate of affairs of Rakhaing, to the gravest exten imaginable, was aggravated by transplant Chittagonian Begalis who toyed
with the idea of gaining dominion over the land, which the Muslims had failed to materialize in the past centuries; but their aspiration, the sequel of
long-run objective to fulfil the Islamic inspiration, did not die. They continued to activize the growing breath of the preordained ambition in
capricious strategy and freakish tacties.
people of the Western world in paticular. No wonder that the image of fictional Rohingya, whic was feigned to attain the lega status of immigrant Begali
Muslims, gained favour of apologists and liberalists. Adapted to a culture of deceit the Chittagonian separatists gussied up their claim in fancy and
finesse, distorting nebulous events of history convenient for the Rohingya chicanery. The purveyors of lies did not need facts to hoodwink the general
public. It is pretty simple to spot the wile, if one would only go back to history.
Rakhaing, a traditional Buddhist Land, has been in the Islamic phantasm for centuries. Rambunctious as it has been in the time since the demise of
monarchy, the woeful sate of affairs of Rakhaing, to the gravest exten imaginable, was aggravated by transplant Chittagonian Begalis who toyed
with the idea of gaining dominion over the land, which the Muslims had failed to materialize in the past centuries; but their aspiration, the sequel of
long-run objective to fulfil the Islamic inspiration, did not die. They continued to activize the growing breath of the preordained ambition in
capricious strategy and freakish tacties.
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- 2011-10-31 08:22:28
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- magazine_rack
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- RohingyaHoax
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- ark:/13960/t20c5zc11
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- ABBYY FineReader 8.0
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- 300
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Reviews
Reviewer:
PrimordialNYC
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July 19, 2024
Subject: Rare, Insightful Book Cutting Through Abrahamic Neo-Colonial Apologetics & Propaganda
Subject: Rare, Insightful Book Cutting Through Abrahamic Neo-Colonial Apologetics & Propaganda
As of 2024, Myanmar has been embroiled in a civil war for three years and two months. The bloodshed rivals that of the Second World War, with 50,000+ casualties counted, 17 million people in need of humanitarian assistance, and over a million displaced. Over 100+ indigenous ethnic groups and 30+ federal government and separatist groups are warring over a nation of 260,000 square miles, deciding the fate of a population of 55 million.
And then there are the “Rohingya.”
Widely known as a gross ethnological fraud, this population of 1.4 million Bengali Muslims, settled mostly in Myanmar’s western flank bordering Bangladesh, are the descendants of indentured laborers imported by the British Raj during its occupation of the Indian subcontinent. Since the escalation of ethnic and separatist conflicts after the fall of Burmese socialism in the 1980s, these destructive alien migrants have sought to take advantage of said conflicts, deciding that as each of the actually indigenous ethnic groups seeks to carve themselves a slice of Burmese cake, they would also help themselves. Their preferred methods, as with Muslims just about anywhere in the world but more recently associated with ISIS and similar insurgents in India and elsewhere, are jihadist terrorism, mass rape, child murders and allegedly even cannibalism, according to sources within Myanmar. An ISIS-affiliated militia group, ARSA, has claimed responsibility for attacks on police precincts, military outposts and, their preferred target, Buddhist women, often encouraging gang rapes by Muslim teenagers. The response from the military junta and village locals was expectantly swift and fierce, particularly given the rise of protective militia groups such as the MaBaTha, descended from the now-defunct 969 Movement founded by embattled monk Ashin Wirathu. Imagine facing such a savage and barbarous enemy force as to have to ally yourself with the autocratic regime that has gutted your nation for half a century just to survive. Imagine walking to work, school or temple each morning and finding yout neighbor, wife, niece or daughter violated and beheaded in a ditch. What would you do?
Such is the regressive and antisocial state of the Bengali jihadists that other Muslim nations asked to take them as refugees steadfastly refuse every single time. Indonesia, Malaysia, India, Thailand, and even their distant cousins of Bangladesh have all resoundingly rejected these bloodthirsty, antisocial burdens. The onslaught of sympathetic atrocity propaganda put forward by Time Magazine, Qatari state-sponsored Al Jazeera and others—replete with illiterate interviewees who regrettably skipped their acting lessons and can only hyperventilate when asked to cry on camera when they aren’t quite obviously reading lines from a script, spliced with footage of massacres and arsons likely committed by ARSA themselves (if what they’re capable of doing to Buddhists is anything to go by)—has not roused even the most performative of Western liberal slacktivists, who swiftly moved on to the next Western imperialist propaganda regarding vocational schools in western China (which they also stopped caring about.)
Unbiased and accurate English-language sources regarding any facet of the Myanmar conflict are incredibly hard to come by, so to have this text available for free is truly a godsend for anyone with more than one brain cell (who isn’t a terrorist sympathizer or religious zealot) who desires to know more about the plight of the people of Myanmar and the existential threats they are currently facing from all sides. How long before Western capital interests such as the US and UK smell blood in the water and begin beating the war drum in the name of “regime change” and “democracy building” to get their arthritic Judeo-Christian capital-fascist claws on Myanmar’s jade, natural gas, timber and gold reserves, which even the junta is eager to scrape and sell to the highest bidder? And all the while Aung San Suu Kyi clutches to her Nobel Peace Prize, the physical embodiment of her long-gone relevance, under house arrest and at the mercy of both the junta and bloodthirsty NGOs pushing anti-Burmese and neocolonial agendas from every side.
We must be practical, pragmatic and careful. While we wish peace and liberty for the people of Myanmar, it is certainly easier said than done. There is little if anything anyone on the outside can do, and the civil war grows deadlier by the day. It has even begun to spill over into other nations, and may be the catalyst for an escalating theatre of war not seen since the end of the Pacific Conflict. But truth is a powerful weapon that is loaded not with bullets but with knowledge, and so long as we arm ourselves with knowledge, the blows we inflict upon our enemies will cripple and destroy them the way no bullet, tank missile or drone could ever hope.
And then there are the “Rohingya.”
Widely known as a gross ethnological fraud, this population of 1.4 million Bengali Muslims, settled mostly in Myanmar’s western flank bordering Bangladesh, are the descendants of indentured laborers imported by the British Raj during its occupation of the Indian subcontinent. Since the escalation of ethnic and separatist conflicts after the fall of Burmese socialism in the 1980s, these destructive alien migrants have sought to take advantage of said conflicts, deciding that as each of the actually indigenous ethnic groups seeks to carve themselves a slice of Burmese cake, they would also help themselves. Their preferred methods, as with Muslims just about anywhere in the world but more recently associated with ISIS and similar insurgents in India and elsewhere, are jihadist terrorism, mass rape, child murders and allegedly even cannibalism, according to sources within Myanmar. An ISIS-affiliated militia group, ARSA, has claimed responsibility for attacks on police precincts, military outposts and, their preferred target, Buddhist women, often encouraging gang rapes by Muslim teenagers. The response from the military junta and village locals was expectantly swift and fierce, particularly given the rise of protective militia groups such as the MaBaTha, descended from the now-defunct 969 Movement founded by embattled monk Ashin Wirathu. Imagine facing such a savage and barbarous enemy force as to have to ally yourself with the autocratic regime that has gutted your nation for half a century just to survive. Imagine walking to work, school or temple each morning and finding yout neighbor, wife, niece or daughter violated and beheaded in a ditch. What would you do?
Such is the regressive and antisocial state of the Bengali jihadists that other Muslim nations asked to take them as refugees steadfastly refuse every single time. Indonesia, Malaysia, India, Thailand, and even their distant cousins of Bangladesh have all resoundingly rejected these bloodthirsty, antisocial burdens. The onslaught of sympathetic atrocity propaganda put forward by Time Magazine, Qatari state-sponsored Al Jazeera and others—replete with illiterate interviewees who regrettably skipped their acting lessons and can only hyperventilate when asked to cry on camera when they aren’t quite obviously reading lines from a script, spliced with footage of massacres and arsons likely committed by ARSA themselves (if what they’re capable of doing to Buddhists is anything to go by)—has not roused even the most performative of Western liberal slacktivists, who swiftly moved on to the next Western imperialist propaganda regarding vocational schools in western China (which they also stopped caring about.)
Unbiased and accurate English-language sources regarding any facet of the Myanmar conflict are incredibly hard to come by, so to have this text available for free is truly a godsend for anyone with more than one brain cell (who isn’t a terrorist sympathizer or religious zealot) who desires to know more about the plight of the people of Myanmar and the existential threats they are currently facing from all sides. How long before Western capital interests such as the US and UK smell blood in the water and begin beating the war drum in the name of “regime change” and “democracy building” to get their arthritic Judeo-Christian capital-fascist claws on Myanmar’s jade, natural gas, timber and gold reserves, which even the junta is eager to scrape and sell to the highest bidder? And all the while Aung San Suu Kyi clutches to her Nobel Peace Prize, the physical embodiment of her long-gone relevance, under house arrest and at the mercy of both the junta and bloodthirsty NGOs pushing anti-Burmese and neocolonial agendas from every side.
We must be practical, pragmatic and careful. While we wish peace and liberty for the people of Myanmar, it is certainly easier said than done. There is little if anything anyone on the outside can do, and the civil war grows deadlier by the day. It has even begun to spill over into other nations, and may be the catalyst for an escalating theatre of war not seen since the end of the Pacific Conflict. But truth is a powerful weapon that is loaded not with bullets but with knowledge, and so long as we arm ourselves with knowledge, the blows we inflict upon our enemies will cripple and destroy them the way no bullet, tank missile or drone could ever hope.
Reviewer:
Maxkpp
-
-
February 17, 2017
Subject: This is a Myanmar Propaganda - Rohingya Hoax
Subject: This is a Myanmar Propaganda - Rohingya Hoax
The Rohingya are a Muslim minority population living mainly in the state of Arakan, in Myanmar (Burma). Although approximately 800,000 Rohingya live in Myanmar, and apparently their ancestors were in the country for centuries, the Burmese government does not recognize Rohingya people as citizens. People without a state, the Rohingya face harsh persecution in Myanmar, and in refugee camps in neighboring Bangladesh and Thailand as well.
The first Muslims to settle in Arakan were in the area by the 1400s CE. Many served in the court of the Buddhist King Narameikhla (Min Saw Mun), who ruled Arakan in the 1430s, and who welcomed Muslim advisers and courtiers into his capital. Arakan is on the western border of Burma, near what is now Bangladesh, and the later Arakanese kings modeled themselves after the Mughal emperors, even using Muslim titles for their military and court officials.
In 1785, Buddhist Burmese from the south of the country conquered Arakan. They drove out or executed all of the Muslim Rohingya men they could find; some 35,000 of Arakan's people likely fled into Bengal, then part of the British Raj in India.
As of 1826, the British took control of Arakan after the First Anglo-Burmese War (1824-26). They encouraged farmers from Bengal to move to the depopulated area of Arakan, both Rohingyas originally from the area and native Bengalis. The sudden influx of immigrants from British India sparked a strong reaction from the mostly-Buddhist Rakhine people living in Arakan at the time, sowing the seeds of ethnic tension that remain to this day.
When World War II broke out, Britain abandoned Arakan in the face of Japanese expansion into Southeast Asia. In the chaos of Britain's withdrawal, both Muslim and Buddhist forces took the opportunity to inflict massacres on one another. Many Rohingya still looked to Britain for protection, and served as spies behind Japanese lines for the Allied Powers. When the Japanese discovered this connection, they embarked on a hideous program of torture, rape and murder against the Rohingyas in Arakan. Tens of thousands of Arakanese Rohingyas once again fled into Bengal.
Between the end of World War II and General Ne Win's coup d'etat in 1962, the Rohingyas advocated for a separate Rohingya nation in Arakan. When the military junta took power in Yangon, however, it cracked down hard on Rohingyas, separatists and non-political people alike. It also denied Burmese citizenship to the Rohingya people, defining them instead as stateless Bengalis.
The first Muslims to settle in Arakan were in the area by the 1400s CE. Many served in the court of the Buddhist King Narameikhla (Min Saw Mun), who ruled Arakan in the 1430s, and who welcomed Muslim advisers and courtiers into his capital. Arakan is on the western border of Burma, near what is now Bangladesh, and the later Arakanese kings modeled themselves after the Mughal emperors, even using Muslim titles for their military and court officials.
In 1785, Buddhist Burmese from the south of the country conquered Arakan. They drove out or executed all of the Muslim Rohingya men they could find; some 35,000 of Arakan's people likely fled into Bengal, then part of the British Raj in India.
As of 1826, the British took control of Arakan after the First Anglo-Burmese War (1824-26). They encouraged farmers from Bengal to move to the depopulated area of Arakan, both Rohingyas originally from the area and native Bengalis. The sudden influx of immigrants from British India sparked a strong reaction from the mostly-Buddhist Rakhine people living in Arakan at the time, sowing the seeds of ethnic tension that remain to this day.
When World War II broke out, Britain abandoned Arakan in the face of Japanese expansion into Southeast Asia. In the chaos of Britain's withdrawal, both Muslim and Buddhist forces took the opportunity to inflict massacres on one another. Many Rohingya still looked to Britain for protection, and served as spies behind Japanese lines for the Allied Powers. When the Japanese discovered this connection, they embarked on a hideous program of torture, rape and murder against the Rohingyas in Arakan. Tens of thousands of Arakanese Rohingyas once again fled into Bengal.
Between the end of World War II and General Ne Win's coup d'etat in 1962, the Rohingyas advocated for a separate Rohingya nation in Arakan. When the military junta took power in Yangon, however, it cracked down hard on Rohingyas, separatists and non-political people alike. It also denied Burmese citizenship to the Rohingya people, defining them instead as stateless Bengalis.
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